June 1, 2011

Immensities and Infinities

Further Specimens from the Flowerbank World,
Tom Wudl, L.A. Louver Gallery, June 2 through July 9 2011

Immensities and  Infinities: Further Specimens from the Flowerbank World is the artist Tom Wudl’s continuing investigation of the Avatamasaka Sutra (or Flower Ornament Sutra), a revered scripture of Huayan Buddhism. Earlier works by Wudl inspired by the sutra were first exhibited at L.A. Louver in Specimens from the Flowerbank World, November-December 2009. Read here the Artforum review by Annie Buckley.

There was a time when the world was small and man knew his place in it….Today, space is expanding beyond the reaches of the imagination….we inhabit immensities and infinities that also inhabit us. I have attempted to make visible to the eye with brush and paint that which is still sacred to us and which by other minds and methods has been reconciled, encoded and stored in numbers and equations. —Tom Wudl

Please Click to Enlarge for full painting details

Tom Wudl, Jewel Light, 2010
Jewel Light, 2010 — oil, pencil, and gold leaf on vellum paper, 15 1/4 x 12 1/2 in.
Universal Purity, 2010 — oil, pencil, and silver leaf on vellum paper, 12 x 11 in.
Study for Cloud Blossom, August 2010, 2010
oil, pencil, and gold leaf on vellum paper, 16 3/4 x 12 in.
Tom Wudl, Jewel Peak Radiance, 2010
Jewel Peak Radiance, 2010 — oil, pencil, and silver leaf on vellum paper, 11 7/8 x 9 3/4 in.
Study for Cloud Blossom (eye), 2010
pencil, acrylic paint, oil paint, aluminum leaf, and pure silver on vellum paper, 12 x 12 1/2 in.
Cloud Blossom, 2011 — pencil, oil paint and silver leaf on vellum, 18 x 21 1/4 in
Universal Virtue, 2010
pencil and silver leaf collage on vellum paper, 12 1/2 x 9 1/2 in.
Study for Cloud Blossom (black rose), 2010 —
pencil, acrylic paint, oil paint, and aluminum leaf on vellum paper, 12 1/2 x 9 1/2 in.
Wonderful Eyes Raining Flowers, 2011
pencil, oil paint, silver leaf, pure silver and 22K gold on vellum with collage elements,
14 3/8 x 10 1/4 in.
Sea of Lotus blossom Jewels, 2011 —
pencil, oil paint, silver leaf and pure 22K gold on vellum with collage elements, 9 1/2 x 13 1/2 in.

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February 14, 2011

Cutting Up the Beat

George Herms: THE ARTIST’S LIFE, REDCAT February 3, 2011 - February 5, 2011
by Rita Valencia

“Loving everyone. Knowing nothing.” —George Herms, on himself

George Herms

In this joyously messy, shambling show, jazz fan and beat generation icon George Herms put together a happening/opera, framing his assemblage art with an all-star ensemble of L.A.’s jazz legends, the Bobby Bradford Mo’tet and  the Theo Saunders Group. Herms tuned in to the audience with bat-like radar, waiting for the last program to cease its rattling and the last guy to stop chattering to his girlfriend, then announced that we had just experienced The Afterparty (listed as the first piece in the program) in the lobby beforehand. Indeed, I reflected, my lobby experience had been really fun and party-like, running into old friends and being de-recognized by some people who had slipped my mind entirely. Then George lined up the (nearly all-male) ensemble of instrumentalists for intros that are usually saved for after a couple of sets and named this, his second piece,  “Curtain Call”. During “Darkness”, we were requested to turn on our cell phones in order to make some noise (as luck would have it mine was programmed for silence.)

“Opera” was used loosely–there was a soprano, Diana Briscoe, who didn’t really find a groove that night–but the jazz was tight. It was easy to be carried away by  solos from the likes of Vinny Golia, Azar Lawrence, Chuck Manning or Don Preston. Coltrane and  Monk, of course, had something to do with this. The show also channelled some of the spirit of L.A. jazz genius and musical bodhisattva Horace Tapscott (Herms listed him in the dedication) whose brilliant free jazz narrative experiments were as breathtakingly intense as they were heartbreakingly secret (largely unrecorded). Herms being the quintissential fanatic, the energy feedback loop only amplified the prodigious muscianship onstage.

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Surrounding himself with this kind of heat, Herms stayed cool and in control. A huge video projection played across the back of the stage, its camera focussed on Herms’ handicrafts. He stamped letterforms on paper plates and tossed them out into the audience, made different shapes with cut up photographs, and used as interstitials slides of old work. During “Trane Cycle” stagehands rolled out a large rust bitten spiral staircase which was set dangling in clockwise motion upstage and used as a percussion instrument as Herms whacked it with short lengths of 2 by 4s. Later in the show he tethered it with an ungainly wired up mass of glittery trash and chicken wire. A giant beaten up metal buoy hung like a beautiful dead thing stage left. In the final act, Herms traipsed across stage encased in a giant triangular-shaped assemblage, putting the intrepid Briscoe at risk of sudden impalement. As a crescendo, the wiry Herms ran around the theater with two fists full of  demented pompoms devised from Venetian blind slats which made a delightful clamor as he shook them. Then Herms wriggled into a harness and had himself hoisted far above the stage, where he dangled for a while in the spotlight. It was a sort of grownup art kindergarten, to the tune of ultra-sophisticated sounds, and Herms revelled in his angst-less-ness most of the time. He did set aside a part of the show (“Facing Death”) for reflecting wistfully on friends and loved ones who had died; without any great sentiment or attempt at ‘wisdom’. Herms left us us only the faintest and most delicate brushstrokes of an abiding loneliness and anxious confusion.

This was not a show steeped in art theory. The Beats, as Herms has been known to say, were truly  “conservative” in hewing to romantic values of Beauty, Truth, Art, and anti-materialism. They were about undercutting Eisenhower America: a squaresville that nurtured burdgeoning consumerism, eschewed sincerity and embraced status, and tossed out any idea that threatened its zeal for comfort, conformity and conventionalism.  Appropriately, Herms went to junkyards and picked up trash to make art that recognizes a certain equality of form related to Zen philosphical ideas, but also has a gently political, anti-bourgeois slant.

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The Beat generation was dissipating even as Herms came of age. It had had a good long run, starting in the late forties and extending into the early sixties, linked to a fast-evolving flow of jazz music. Even though the Beats emerged from the shadow of the Bomb, radical political analysis was never their bag. The Beats were into spiritual liberation, the liberation of the word (Ginsberg, Burroughs, Kerouac, Gary Snyder, Philip Lamantia and on), the alteration of consciousness, shifting frames of reference, exploring eastern thought–particularly Zen–getting high, and freeing the “self” from the strictures of straight life. The way history went down, with the Vietnam War, the draft, Civil Rights, and the Black Power movement, assassinations, conspiracies, riots, bloodied heads and students killed; the Beats were bound to become obsolete. The more trenchant and radical groups like Weathermen, Yippies, and  the Situationists (who were around even before the Beats and who attacked the Beats on the grounds of their slack political analysis) saw their relevance and visibility rise. It became more urgently necessary, given the challenges of civil rights, the draft, and the brutal realities of war and protest, for art to expose the underlayment of social repression in the very institutions of art and the academy, as well as commerce and the “apolitical” realm of entertainment.

There is an interesting interview with Herms on netropolitan.org where he speaks ruefully about his associate Ed Keinholtz, an artist who framed his work in the context of social protest and who cultivated a bad boy image to his advantage. His implication is clear, that Keinholtz was better at marketing, and so was able to take the kind of work that Herms was doing and build an art-star career out of it. “I owe it all to you”, Herms quotes Keinholz as telling him when they were alone together and nobody was listening.

Herms’ intentional playfulness and studied lack of rigor are all about staying open and free–terms that seem utterly anachronistic to an uptight urban art culture–but are singularly appropriate to reconsider in this ironic world we inhabit. Of course, the greatest irony is that this very enjoyable evening of music and happening by a cool, maverick artist is presented by Roy and Ed Disney Redcat theater, as part of “Pacific Standard Time”, a series presented by the Getty about the birth of the L.A. Art scene, and it’s sponsored by Bank of America.

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January 23, 2011

Origin Stories

Cheryl Ann Thomas, New Work, Frank Lloyd Gallery, January 8-February 5, 2011
by Michelle Plochere

artifact_4

The suite of porcelain and bronze pieces by Cheryl Ann Thomas that comprise her latest show at the Frank Lloyd Gallery seem to find their locus as “objects” neither in the art world proper – the province of museums, educators and critics, nor in the decorative arts – where we find the beyond-functionality of material beauty.  The interest of these works exists in the space between these often mutually exclusive domains – worlds with their own historical lineages and arbiters of taste. These objects seem to exist independently of any progenitors, their origin story elusive and mysterious.

Thomas terms these works “artifacts” and “relics,” and there is a reference here to both their broken nature, but also to the manual coiling process that formed them, that has an ancient, trans-continental precedent in the history of pottery making. Meticulously layering thin, serpentine strands of clay, Thomas creates precarious columns that are, in a sense, engineered for failure, as they collapse when met with the heat of the kiln. The resultant “ruins” are then conjoined and fired once again, creating and recreating, by design and chance, a paradoxical syntax of temporal consumption and destruction, meticulous order and arbitrary chaos. A time lapse video in a gallery anteroom reveals her process, as she slowly builds a hollow 5 foot tower that relents with a small amount of pressure at its most vulnerable point. In Thomas’ own words, “[the] work is an intimate and experiential inquiry into fragility and loss. I construct, I sabotage, I reconcile.” It is ritual in the guise of craft.

The pieces are imposing in scale, proportionally equivalent to a human torso, and it is disquieting to see genteel porcelain compressed and hewed as though it were a John Chamberlain industrial sculpture. (Indeed, there are also a few, more recent, cast bronze and steel pieces in the show with similar processual origins). An immediate perceptual and cognitive dissonance arises:  the work is organic in its curves, yet rigid in its hardened form; it is porous, yet opaque; it is sensual, but unyielding.

As another paradox, it is work that both rewards and frustrates contemplation. While maintaining an elegiac palette of whites, grays and blacks, Thomas has woven strands of bright blue into the Grecian pleats of the work – and one effect of these shards is that they appear as diaphanous folds and rents of fabric – flags flowing in an imperceptible breeze. Artifact 4, a bronze, is made up of gentle curls that are kelp-like in their form, and seem to waft in a current of their own devising.

In the end, it is a closed system that these objects represent: more containers than vessels in terms of their relationship to the void, they are subjects and objects of an inward collapse.  They are more formless — in the sense of Bataille’s destabilizing concept of base materialism, his “informe–” than form. The “reconciliation” that has taken place between the artist and the material has left them vexingly out of reach to the present time, defying categorization: hence their status as relics and artifacts. They hold themselves in reserve as puzzles, formed by hand and material, strategy and chance, presenting a temporal unraveling, undoing and unknowing.

For Complete Caption Information, Please Click to Enlarge

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October 30, 2009

Tom Wudl, LA Louver Gallery, November 2009

Specimens from the Flowerbank World

These paintings and drawings were inspired by the Avatamsaka Sutra. The English translation of its title—Flower Ornament Sutra—discloses the obvious relation between text and image. It would however be inaccurate to view these works as illustrations of the book, since they do not coincide with any specific descriptions of imagery in the sutra. It might be more appropriate to say that the images reflect the very rich content of the book.

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Inexhaustible Benefit, 2009, Oil on linen, 4 3/8″ x 4 3/4″

For instance, the proliferation of the tiny club motif is representative of the elaborate descriptions of phenomena so characteristic of the book’s literary style. “The finest jewels appeared spontaneously, raining inexhaustible quantities of gems and beautiful flowers all over the earth.” And in another sampling of the sutra’s visionary cosmology, we read “There were great enlightening beings numerous as the atoms in ten Buddha worlds.” Or “Each of his hair tips was able to contain all worlds without interference.”

One could say that the sutra in its 1,500 plus pages is an epic exhortation to meditation practice. Meditation is simply another word for concentration or attention. A common but not exclusive meditation practice involves repetition. The repetition of mantras. Counting the breath. Or simply the act of bringing awareness back to the breath should it forget itself in daydreaming. Although not specifically a meditation practice, the attention directed to the consistent repetition of the miniature details parallels the voluntary attention of meditation. It also ironically yet respectfully parallels the art of the insane that often exhibits urgent reflexive repetition and obsession with minutiae.

Tom Wudl, October 2009

Specimens from the Flowerbank World will be shown at LA Louver Gallery, Venice California
November 12 – December 31, 2009
Reception for the artist: Thursday, 12 November 2009, 6 – 8 p.m.

Please click image to enlarge.

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Liberation, Oil on Linen, 2009, 7 1/8″ x  10 1/8″

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Now, Oil on Linen, 2009, 4 1/4″ x 4 3/4″

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Equanimity, Oil on Linen, 2009, 13″ x 9″

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Boundless Oceans of Concentrations, Graphite on Paper, 2009, 9 3/8″ x 13″

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Inexhaustible Oceans of Desire, Pencil on Paper, 2008, 9 3/8 x 13″

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Study for Specimens from the Flowerbank World 1, Pencil on Rag Paper, 2008, 7 1/4″ x 5 1/8″

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Study for Specimens from the Flowerbank World 2, Pencil on Rag Paper, 2008, 7 1/4″ x 5 1/8″


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September 20, 2009

What is there There

Nature Morte, paintings by Constance Mallinson
Pomona College Museum of Art, through October 18, 2009
by Rita Valencia

As a fiction writer, you learn first that as it addresses narrative, a great piece of fiction is like a path into a forest that never shows the way out. The same is true of poetry as it addresses the act of thought, or of painting as it addresses the act of seeing. (Such desultory ambulations are the crucial difference between these forms and the theory or philosophy that swarms around them, maybe with the exclusion of Derrida.)

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Woodland Seen, Oil on Paper, 54×96 inches, 2009

In this new work of Constance Mallinson, the act of seeing goes into an imaginary forest from which an essence has been gleaned and transmogrified, but never explained. Mallinson actually picks up the objects which are the models for her work on morning walks in the wilds of the S.F. Valley, but nothing here, or there, is as it seems. These are paintings that are intricate, complex and luxurious, which invite long and languorous gazing. They also contain within them stories of an uneasily shifting reality, an ever-dying natural world, and primal acts of violence and regeneration embedded in the act of seeing.

We have walked through the woods in fall and winter, gathered the broken parts of trees, the detritus of the wild park land, its carcasses and hollow husks, empty seed pods and broken-off branches whose xylem and phloem have withered and collapsed; and these objects, released from reproductive function, seem startlingly familiar. It is nature’s uncanny familiarity that feels somehow more primal than the studied affection nature lovers know–although it is very likely this uncanny familiarity gives rise to nature love. We have listened to the whining and scraping of tree trunks pressed together by the wind, a plaintiff sensuality that is a strange echo of something that is ours. In Mallinson’s latest works, those acts are evoked and stirred into a witchery of weird and compelling iconography that resonates as both primitive fetish and art history–taken not in its academic, referential sense, but as a psycho-cultural cauldron which emanates images that haunt and re-manifest through the medium of the sentient artist.

Mallinson stirs up a primal scene of terror as we gaze into a tumble down pile of leaves and branches: the decay that is only form, and transient at that, re-formed into an horrific new manifestation. Her “Nature Mort” paintings have been likened to memento mori, and though I tend to see the fact that the chosen objects are decaying as decidedly secondary to primary act of seeing/gathering/compositing, “Severed Limbs” seems the most quotational of memento mori form.

This brings us to my personal favorite, as I confess a partiality to typography, eastern philosophy, and words: a painting entitled “You”, which displays the word “me” in its multifarious forms. From a great distance it is a pretty floral field picture, but on second thought and closer examination, a koan-like contemplation opens up, a wry portrait of the Self as a crisp, fragile and illusory thing, suitable for composting.

The questions Mallinson asks in her new body of work are not interrogatory–in demand of answers–but they are probes into the nature of forms as seen/unseen. In her gathering and recompositing, in this fetishistic anthropomorphous that calls to mind a certain sorcery she exercises the craftiness of the consummate artist. The “Nature Morte” series shows us how the dream fabric of our reality is inhabited by invisible beings engaged in acts that we have committed countless times, leads us into a forest of signs, and leaves us there to wonder.

Please click on the image to enlarge.

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Couple, Oil on Paper, 95×52 1/2 inches, 2008

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Olympia Decayed, Oil on Paper, 52 1/2×90 inches, 2008

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Severed Limbs, Oil on Paper, 52 1/2×60 1/2 inches, 2009

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You, Oil on Paper, 40 1/2×52 1/2 inches, 2008

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September 12, 2009

Tom Wudl, 3 New Works – Preview, LA Louver Show, November 2009

A preview of artist Tom Wudl’s work for his upcoming solo exhibition opening November 12th at LA Louver Gallery, Venice CA.

“My current interest is not the universal application of symbols, but the language of art itself. Where paint and image with their infinite malleability, their capacity for nuance, their challenge to mastery, beckon, beguile, and seduce into a labyrinth of mystery where I find refuge from the savagery of the world and where my inclination towards the sacredness of life is confirmed.” — Tom Wudl

Study for Flower Ornament Sutra 5

Study for Flower Ornament Sutra 5, 2009
Oil on Paper
Image: 4 1/2″ x 5 1/8″, Paper: 7 1/2″x 8 1/8″
Study for Flower Ornament Sutra 4, 2009
Study for Flower Ornament Sutra 4, 2009
Graphite on Paper
Size: 9 1/4″ x 13″
 Study for Flower Ornament Sutra 3, 2008
Study for Flower Ornament Sutra 3, 2008
Graphite on Paper
Size: 9 1/4″ x 13″

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