March 24, 2011

Armenian Suite

Radiant Summit, Jacaranda, March 12-13th, 2011
by Nancy Cantwell

On the occasion of the Alan Hovhaness’ centenary, Patrick Scott, Artistic Director of Jacaranda, wanted to include another great Armenian American composer Richard Yardumian (1917-1985) in all-Armenian program. After much Googling, and efforts just short of the Library of Congress, Patrick, who had recently been introduced to me and the writings of Times Quotidian asked for an introduction to Aram Yardumian, whose musical musings, insights and historical research can be found regularly on TQ. Upon finally discovering a living link to the Yardumian family, a fruitful collaboration began with the composer’s daughter Miryam. Jacaranda needed permission to  commission a chamber ensemble arrangement of Yardumian’s most famous orchestral work The Armenian Suite from 1936. The series chose Armenia’s most acclaimed composer of the younger generation Vache Sharafyan (b. 1966)  for the arrangement that closed the impeccably programmed concert Radiant Summit.

The following selections are from Richard Yardumian, Armenian Suite, Singapore Symphony Orchestra, Lan Shui, conductor, released 2002, BIS Records

Introduction: “Harvest”

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Dance II

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Patrick Scott’s program notes are always unusually detailed, so with his permission, I have excerpted that section pertinent to Yardumian.

From the program notes for Jacaranda’s RADIANT SUMMIT concert March 12-13 2011
Philadelphia Story: Richard Yardumian

The third composer, at the tail-end of this generation, is the Philadelphia-born Richard Yardumian. The tenth and youngest child of well-educated Armenian immigrants, Richard was born April 5, 1917 — making him a member of the generation impacted by the Great Depression as a teenager. His mother Lucia was an organist and father Haig was the founding pastor of the Philadelphia Armenian Evangelical Community, which later became the Armenian Martyrs’ Congregational Church. They had fled religious persecution arriving in America in 1906. Family life was musical, religious, and rich in Armenian folk songs. Richard showed an interest in composition as early as age 14 and his older brother Elijah, a concert pianist who was studying at the newly-founded Curtis Institute, mentored him in lieu of any formal education.

Elijah’s mentoring proved effective as it supported a natural talent revealed by the composition of the Armenian Suite for large orchestra at age 19. Two years later, Yardumian began formal education in piano, harmony, theory and counterpoint with a private teacher, eventually receiving meaningful encouragement from José Iturbi who was conductor of the Rochester Philharmonic Orchestra. The Spanish pianist/conductor would become famous for his appearances as himself in Hollywood movies such as Anchors Aweigh with Gene Kelly and Frank Sinatra in 1943.

Soon after the U.S. entered WWII, Yardumian became a private in the army serving as a sniper in the Philippines. That experience and a photograph of a cathedral with a bombed-out roof inspired Yardumian to compose an orchestral work entitled Desolate City. After being assigned musical responsibilities in the Army he met the conductor of the Philadelphia Orchestra Eugene Ormandy in 1944. Ormandy was very interested in living American composers. He gave premiere performances of works by Samuel Barber, Howard Hanson, Walter Piston, William Schuman, Roger Sessions and Virgil Thompson, among others. Ormandy premiered Desolate City and Yardumian had his debut, making the beginning of a long relationship with Eugene Ormandy and the Philadelphia Orchestra.

In the intervening years Yardumian studied conducting with Pierre Monteux and composition with Virgil Thomson in the Chelsea Hotel. Thompson was not only a powerful critic for the Herald Tribune, but also a student of the renowned French pedagog Nadia Boulanger, and the composer of the transformative opera Four Saints in Three Acts with libretto by Gertrude Stein.

Armenian Suite

Ormandy asked Yardumian to add a finale movement to the Armenian Suite before giving the entire work its premiere March 5, 1954. This quodlibet has the effect of summarizing the six preceding movements in a grand and brightly-colored ceremonial style reflecting Yardumian’s recently acquired contrapuntal command. One must assume that Yardumian touched up the orchestration on the earlier six movements, as they show no telltale signs of juvenilia. Regardless, the piece retains the simplicity of youth and its sometimes forlorn, sometimes lusty ways of getting attention.

Armenian Suite was taken on the Philadelphia Orchestra’s first European tour in 1955 spawning many additional performances by European orchestras. Soon after this European tour, “Dance II,” which is the sixth movement, became the theme music of the Voice of America behind the Iron Curtain. Precisely how the opportunity was arranged remains for researchers to determine. Whether Hovhaness had a hand in connecting Yardumian to the VOA remains a piece of speculation, except for the fact that the two composers were known to have met.

Voice of America

In 1953, the ten-year-old radio service was passed from the State Department to the newly-created U.S. Information Agency. VOA broadcasts of Jazz greats such as Dizzy Gillespie, Louis Armstrong, and Duke Ellington became immensely popular behind the Iron Curtain, when the frequency was not jammed. Programming was produced in New York. It originated from the Courier, a re-purposed U.S. Coast Guard cutter anchored near the Island of Rhodes, with the permission of the Greek government.

The folk roots of each movement were identified in the program notes for the premiere. “The Harvest” activities of gathering, binding the bales and stacking are here infused with Western music’s notion of calling the faithful in a ceremonial fashion. While the melody of “Song” is original, it steps out from the company of similarly spirited Armenian folk tunes. The source song of the lullaby uses a ribbon motif to symbolize a protector linked to marriage. ”Dance I” likens love to a sycamore tree; while “The Interlude” rings bells to welcome the morning.

“Dance II,” features rapidly changing moods and a more complicated oral history. On a cloudy day the impatient lover declares a heart full of fire, with no sleep in the eyes. Another strand is the coaxing manner of a herder toward his beloved oxen.

Ormandy premiered ten Yardumian works and gave some 100 performances. Among them are two symphonies, a violin concerto, the piano concerto Passacaglia, Recitative, and Fugue, a short orchestral work featuring clarinet and harp On Plainsong: Veni, Sancte Spiritus; a one movement work for flute and strings entitled Epigram: William M. Kincaid, and the mass in English for orchestra choruses and mezzo-soprano Come Creator Spirit. Apart from composing a work for string orchestra, works for solo piano, and other secular works, Yardumian devoted a considerable amount of energy to composing hymns and other music for liturgical use.

The downside of Ormandy’s support and the long-term relationship with the Philadelphia Orchestra was the notion that Yardumian was a Philadelphia exclusive. It followed that, as Ormandy’s tenure at the podium receded, so did Yardumian’s music disappear from music stands. The conductor and the composer died just five months apart in 1985 with Ormandy’s departure March 12 at age 86, and Yardumian’s August 15 at age 68.

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June 26, 2010

Romancing the Ring

The Ring Festival Los Angeles April 15 -June 30, 2010
by Nancy Cantwell

For ten weeks this spring more than 115 cultural partners and Institutions have gathered round the Los Angeles Opera’a first complete Ring Cycle and mounted in support an amazing array of events, symposia, art exhibitions, lectures, theatrical performances and film presentation. This is a great time to experience the depth, breath and enthusiasm of this city’s artistic community. Not only are all committed to the cooperative ideal of festival, but they are wholeheartedly embracing the labyrinth of material that The Ring poses for critical study: Political Allegory, Epic mythological archetypes, philosophical inquiry ranging from classical Greek to contemporary French, in depth Psychological debate and most of all the musical explorations into influences preceding Wagner and those on whose Wagner’s musical genius left its indelible mark.

Two such exemplary venues I was privileged to attend were the Prussian Blues program staged at Jacaranda and the Myth, Wagner and the Human Brain, lecture featuring Antonio Damasio, Peter Sellars and Bill Viola, hosted at REDCAT. While Prussian Blues tackled, through the music of Hindemith, Schubert, Wagner and Mahler, histories including Hitler’s Entartete Kunst (degenerate art), the origins Wagner’s anti-semetic predisposition and the emergence, after the 18th century era of Enlightenment, of “Romanticism” embedded with “hero seeking authenticity”*, Myth, Wagner and the Human Brain concentrated on the story behind the Ring, examining the nature of Myth, memory and sentience.

The concept behind Jacaranda’s Prussian Blues was to explore the musical and historical context of the Wagnerian experience. The first selection, Paul Hindemith’s (1895-1963) Septet for Wind (1948) was a backwards look at the composer’s struggles to find an artist home in the Third Reich and the aftermath of “the grim consequences of a re-imagined Twilight of the Gods, a final conflagration conceived by the biggest German ego to follow Richard Wagner.”* Second on the bill was a selection of Franz Schubert (1797-1828) songs, a Wagnerian prelude that explored the Romantic Zeitgeist and it’s contribution “to creating the language of German music drama.”* After intermission Richard Wagner’s (1813-1883) own Siegfried Idle (1870) was performed and gave cause to examine the personal and tumultuous life Wagner shared with the then Cosima von Bulow. Well known for her Anti-Semetic leanings Cosima’s views on “racial purity” was said to influence Adolph Hitler who conscripted Wagner’s music in service of the ideals National Socialist Germany. Coming full circle, the final performance of the evening was Gustav Mahler’s (1860-1911) Adagio from Symphony No. 10 (arr. Hans Stadlmair 1911/1970). Mahler had adopted Wagner’s love of Carl Maria von Weber as his own, completing Weber’s unfinished opera The Three Pintos whose premiere established Mahler as both a critical and financial success. And not unlike Wager he shared a profound, but far more tortured relationship with the femme fatale Alma Schindler who was twenty-three, pregnant, and two decades younger than Mahler when they married in 1902.

There is quite a difference between hearing certain pieces in concert settings and experiencing them in environments devoted to other worldly concerns. Jacaranda resides at the First Presbyterian Church of Santa Monica where the acoustics allow the music to ascend. Certainly there were no religious intentions behind in the programming of Prussian Blues, but listening to the Schubert performed by an all male choir with accompaniment, and sitting in the balcony, where the voices scaled perfectly, I was taken back to the St. Augustin Church in Vienna, hearing Anton Bruckner’s Grosse Messe in F-Moll, to the Eglise Saint Germain des Pres hearing Charles Gound’s Messe Solennelle en l’honneur de Sainte-Cecile and to the Eglise de La Madeline hearing Puccini’s Messa de Gloria. Divine.

Across town at REDCAT where the atmosphere couldn’t be more secular Wagner was getting the thrice over. Antonio Damasio from USC’s Brain and Creativity Institute acted as an emcee of sorts and started the discussions by setting the ground work with his understanding of what myths are and how they behave in the culture. His ability to distill and relate the basic precepts was professorial and put me in a mood to learn. He began by quoting Paul Ricouer, whose anthropological inquiries and philosophies, lead Ricouer to conclude “there is no self-understanding that is not mediated by signs, symbols, and texts; in the final analysis self-understanding coincides with the interpretation given to these mediating terms.” Wagnerian indeed. To which Mr. Damasio added a few more simple tenets such as “[myths] are about Beings, Events and have no verification, substantiation nor proof” or “[myths] are Brain ingredients” and “[myths] are autobiographical, personal histories.” These prompted our gray matter to commence synapsing and acted as guides for the “Pictorial” and “Theatrical” contributors to follow.

Three Women

Bill Viola, representing the Pictorial, was next at the microphone and seemed a bit uncomfortable at the table. Adding to the basics concepts of Mr. Damasio, Viola spoke of  “root systems”, “events outside of time” and taking up the technical baton (clearly a comfort zone), “[myths] function like a computer’s operating system – below the horizon, as infrastructure.” Another metaphor Viola explored was that of myth functioning as an intake form; a tablet where life’s primary informations are stored. He advanced his thought process further by stating that within the context of form vs content – the last century’s art being preoccupied with form, his hope for the 21st century was to lead us to a new content driven humanism. A welcome postulate.

By now the audience was pretty pumped for some substantive Wagnerian insight, and although Peter Sellars’ delivery was hyper-emotional and divaesque, he did eventually wipe his tears and bear down on the subject at hand. Bottomline, the story line of Der Ring Des Nibelungen is a cure for Optimism, where, in worlds of conflagration, transcendence equivocates to inaction. Characters, charged with great questions to answer and dauntless tasks preform, dramatically fail, unable to bridge the gap between their beliefs and actions. Gods and man alike require superior talents, impeccable moral fortitude, pure ambitions and heroic determination to police, not just world order, but inner rectitude. And while, the dialog and plot lines of the Ring are infused with character flaws, greed, avarice and delusions that ultimately undermine Nietzsche’s “Will to Power” the music that Wagner creates is seminal, valorous, and the consummate force that infuses the Ring with its preternatural power.

Still with Mr. Sellars, but now returning to myth and memory. If myths are a repository for explanations of origination, good and evil, power, governance catastrophe, love, war and death, and as each new generation experiences new encounters with these old informations, they in turn re-inhabit the collective memory pool to create a their own future. Wagner’s generous use of leitmotif throughout the Ring is a powerful memory tenant, a musical manifestation of each occupant. Each leitmotif is replayed, woven in and out of every opera, expanded upon over and over. Every leitmotif becomes its own language that builds and sustains the collective mythologies of the Ring.

When the discussion opened to the floor, Mr. Damasio seized the chance to comment on the science of how the brain actually functions with memory’s recall. He states that memories are repeated constructions, images are rebuilt and used to re-connect within the current syntax. Memories can degrade and/or the brain can introduce novelty into the process thus the memory can be re-modeled. The brain can make real, that which has not occurred; a persistent impediment for establishing the veracity of forensic testimony.

For a discourse on Wagner, the evening was oddly bereft of music. However the finale, Bill Viola’s Three Women, supplied visuals worthy of the Wagner mantle. An exquisite film, Three Women is a meditation on the states of being, unborn (inert), living, the dead or infinite. Viola has been collecting video cameras since 1970 and one of his prized possessions is an early B&W surveillance camera that creates a barely recognizable image somewhat akin to listening to a scratched up 78. Three Women juxtaposes this technology, with which Viola identifies preconsciousness, with the hyper-real quality of HD. Soundless and moving three women, representing the three stages of life slowly come into view. As they materialize they cross over emerging through a curtain of water, become colorized, highly defined and “born” only to return from where they came. For this attendee, the Three Women was an fitting conclusion to this mosaic of an evening. It’s investigation of origin, archetypes, the prolonged, deliberate tempo and grand scale touched on many a Wagnerian moment.

*Patrick Scott, Artistic Director, Jacaranda – Program notes for Prussian Blues

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