September 10, 2010

Musica Futurista, The Art of Noises

Italian Electronic Music Pioneers: an overview
by Aram Yardumian

The Second World War stands, for many, as the watershed cultural event of the 20th century. Prior to the War, electronic sound reproduction methods were limited primarily to phonographs, photoelectric cells, and rudimentary paper tape recorders. While the early proponents of electronic music on both sides of the Atlantic (Brown, Cage, Feldman, Tudor, et al in America; Henry, Schaeffer, Stockhausen, et al on the Continent), were at this time already laying the groundwork for their experiments and masterpieces, it was the horrors of the War and the dissatisfaction with pre-War culture which ushered in the age of Postmodern music, and advances in both magnetic tape machines and computers, accelerated by wartime necessity, that made it all possible.[1] For several decades after, electronic music was the property of media companies and universities that could afford the equipment and the technicians necessary to operate it. New York, Princeton, Paris, Cologne. It was in these places that some of the most well known electronic was created and recorded in the 1950s and 60s. However, another vital and scarcely understood avant-garde music scene was going on in virtual isolation outside the walls of Paris and Cologne, and had been going on for decades, care of the Futurists in Italy.

Historically speaking, the 1907 publication Sketch for a New Aesthetic of Music, written by Ferruccio Busoni (mentor to both Otto Luening and Edgard Varèse), begins the epoch. In this tract, Busoni bemoaned the constraints of traditional music and predicted the use of electrical and other new sounds in the music of the future. Busoni was never a member of the Futurist movement, but his ideas serve as the precursor to Filippo Tommaso Marinetti’s 1909 Manifesto of Futurism, which initiated the movement. The following year, Francesco Balilla Pratella published the Manifesto of Futurist Musicians, in which he lambasted 19th century Italian music as formally obsolete, hidebound by backward-looking publishers and self-perpetuating conservatories. He called for a general liberation from the formal shackles of the past. Pratella admired Wagner, Sibelius, and Mascagni for their innovations, but much of the rest of Continental classical music and opera had sunk to mediocrity and rote conservatism. Luigi Russolo’s 1913 The Art of Noises, still in-print today, completes a sort of triumvirate of early Futurist manifestos. It is a manifesto of acoustic and electronic noise generation that paved the way for a new sonic aesthetic that continues to accrue new creative dimension today. Russolo saw the potential of Industrial Revolution developments to facilitate musical composition far into the future, and even staged what must be the world’s first acoustic noise concert, in 1914 with Filippo Tommaso Marinetti (who, oddly, went on to co-author The Fascist Manifesto). It caused a riot. More such concerts in Paris before and after the First World War marked a deliberate departure in music from “limpidity and sweetness of sound” to “dissonant, strange and harsh sounds”.

Filippo Tommaso Marinetti, Definizione di Futurismo

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Luigi Russolo, Corale (1921)

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This development was followed by an increasingly progressive and atonal trends in Continental classical music, as predicted by Busoni and by the Italian Futurists. Serialism and 12-tone music became increasingly popular in pre-War Italy and was practiced by many such as Carlo Jachino, Goffredo Petrassi, and Luigi Dallapiccola. Although he never made use of tape machines or computers, Dallapiccola was an innovator in 12-tone compositions for orchestra and voice, so important to many later Italian composers. Like Petrassi, he was inspired by Wagner to start composing, but was, as it is said, inspired by Debussy to stop. After first hearing Debussy in 1921, Dallapiccola ceased all composition for some three years in order to fully digest what he was hearing.

Although we cannot say Italian electronic music evolved in a cultural or technological vacuum, it is worth noting that many of its pioneers trace their artistic heritage not to Schaeffer and Stockhausen, but to the Futurists, as well as more outré moments in pre- and postmodern classical music. Around 1956, Italian concrète composer Vittorio Gelmetti drew not on the work of his European contemporaries, but on Schoenberg, Webern and latter-day Stravinsky. A few years earlier, classical composer Luciano Berio began pioneering magnetic tape in musical composition, following a long apprenticeship period in classical composition and piano. He co-founded the Studio di Fonologia, an electronic music studio in Milan, with Bruno Maderna in 1955 and invited a number of significant composers to work there, among them John Cage. He also produced what was I believe the world’s first periodical devoted solely to electronic music, called Incontri Musicali. Although classically trained, his interest in post-tonal thinking came early and his transition to electro-acoustic forms followed encounters with Stockhausen and Mauricio Kagel at the Internationale Ferienkurse für Neue Musik . Most all of Berio’s tape music pieces make use of voice and classical instruments without classical arrangement. A few, such as O King (1968; composed in memory of Martin Luther King Jr.) and Sinfonia, are more collage in style, inasmuch as quotes from literary sources are strung together in an upbuilding discourse. Only rarely, however, did his collages (e.g., Diario immaginario, 1975) approach musique concrète in their exclusive use of found sound sources.

Luciano Berio, Thema (Omaggio a Joyce) (1958)

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Luigi Nono, like Gelmetti and unlike Berio, did not situate himself in the genealogy of the post-War electronic music giants such as Stockhausen, Schaeffer, and Boulez, the majority of whose work was expressly apolitical. Instead, as an admirer of and artistic successor to Webern, his work is both pointillist and diversely sonoric, making use of both spoken word (sometimes fractured), orchestra and chorus in what becomes both a cerebral and emotional listening experience. Nono dedicated many of his works to the victims of Capitalism, forced emigration, and European Fascism and, even to the extent of incorporating into his works readings of farewell letters written by political prisoners before execution. Greatly influenced by Adorno, Benjamin, and, later, Massimo Cacciari, his lifelong commitment to political and social justice (he was a member of both the Italian Resistance and the Italian Communist Party) became more than just a topic in his music; in fact, his mid- and late-period compositional style guided almost entirely by ideology. Like his eminent German pupil Helmut Lachenmann, who was also interested in what Western music could be in the aftermath of the Holocaust, Nono situated his art as a bulwark of resistance to Fascist power. But he also situated himself obliquely away from both the aleatory compositions of Cage and the “fascist mass structures” of Stockhausen’s statistically-determined works, preferring a highly concentrated microtonal technique frequently expressionistic and often involving both tape and live instruments. Later, as electronic technology permitted, he composed works that, as well as remaining expressly political, retheorized the very notions of content, context, time and space. It is worth noting that the endurance of Nono’s work is a challenge to the aesthetic rule of thumb that art and propaganda, in pure forms, are mutually exclusive. According to David Ackerman, Nono achieved “nothing less than a Cartesian reassessment of Western music and art in general” and as total a reconstruction of music as was technologically possible.

Luigi Nono, Tre Voci B, from the opera Prometeo, (1984)

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Another conservatory student, Luc Ferrari, became enamored of works by Berg, Schönberg, Webern, and others of the Modernist era when he was quarantined at home during a bout of tuberculosis. This inspired his resolve to break with past traditions and the mores of the conservatory. However, his full dissociation with classical forms came during visits to the Internationale Ferienkurse Darmstadt, where he, like Berio, became personally acquainted with electronic music luminaries of the day. The idea of musique concrète appealed greatly to Ferrari, as did the idea of “breaking the membrane” between it and other forms of abstract electro-acoustic music. Although a significant composer for both tape and orchestra and, like Nono, a social commentator for much of his career, Ferrari spent a great deal of his later life tape recording sounds outside the studio, assembling, changing, altering and refabricating them.

Luc Ferrari, L’Escalier des Aveugles, (1991)

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The 1960s saw new developments in compositional technique by way of sound art and collage. Though Vittorio Gelmetti may indeed be the father of this, it was Gruppo di Improvvisazione Nuova Consonanza and Musica Elettronica Viva who fully reconnoitered the territory. The former, a free-form improvisation and sound collage collective that included Giovanni Piazza, Mario Bertoncini, Gualtiero Branchi, Francesco Evangelisti, Egisto Macchi, Jesus Villa Rojo, and most notably, Ennio Morricone. As well as providing a sandbox for Morricone to sharpen his skills, Gruppo made use of extended drones, free jazz, electronics, and acoustic instruments to form a chatter that precedes much post-rock and improvisational music today. Likewise, MEV—a Rome-based collective whose membership has over the years included Alvin Curran, Richard Teitelbaum, Frederic Rzewski, Allan Bryant, and Steve Lacy, all of whom were living in Rome in the 1960s—used synthesizers to manipulate and generate sounds a la Tudor and Cage, as well as amplify the sounds of motors, sex vibrators, and glass as early as 1966, thus prefiguring most all of the live improvisational electronics music that has followed.

Ennio Morricone, “Seguita” from ‘Gli Occhi Freddi Della Paura’ (Cold Eyes of Fear), 1971

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Gruppo di Improvvisazione Nuova Consonanza, Lip Service Cantata, from The Private Sea of Dreams, (1967)

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Perhaps the truest Italian composer sui generis is Maurizio Bianchi, who in spite of personal relationships with Monte Cazzazza, Genesis P-Orridge, and Konrad Schnitzler, claims to be uninfluenced neither by them, or any artistic movement, not by philosophy or politics or anything else. He says, “Even if I listened in the second half of the seventies some works by Henry, Schaeffer, Ferrari and others … I can define such similarities as a degenerative coincidence.” Bianchi’s themes range from genocide and skin disease to human suffering and the Holy Scripture, bionics and death, and these are made deliriously vivid and emotionally pure with simple analog electronics, by Bianchi in his home studio. He has released well over one hundred cassettes, LPs and CDs since 1979 and continues today, even after a long pause due to a deepening of his religious attitudes. His music has ranged from the brutal and grotesque, and sliding on the rhythmic edge of neuro-technological collapse, to his more ambient and sustained sonic landscapes of recent years. Always highly cerebral and highly emotional at once, the often long and tortuous tracks continually reach for redemption and freedom from suffering. Bianchi has no formal musical training and operates by instinct in his album-length personality excavations, several of which have recently been reissued as multi-vinyl box sets by the venerable Vinyl-on-Demand label, which is also responsible for the reissue of the complete tape works of sound artist Giancarlo Toniutti.

Maurizio Bianchi, Violet, from Colori, (1998)

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The genealogy of post-classical and post-industrial electronic music in Italy is still extremely vague, due to so much independent artistic operation. The ADN label has, since 1985, been a vital outlet for releases by rather obscure names such as F.A.R., La 1919, Tasaday, FP and the Doubling Riders, Kino Glaz, and Riccardo Sinigaglia. Luciano Dari’s Musica Maxima Magnetica label has, while being more international in scope, also preserved Italian electronic music, both EMB and ambient. Text-sound artists such as practiced by Alessandro Bosetti, as well as the new electro-acoustic music of Sicily take their place alongside software-based computer compositions and circuit bending now to be heard in all corners of the country. While a seemingly vast distance has been covered since the predictions of Busoni and the Futurists, the work of today’s electronic and electro-acoustic composers continues sustain the aspirations of Musica Futurista.

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[1] The single invention that unleashed the genius in Cage, Schaeffer, Stockhausen, et al, was the electric magnetic tape recorder. Although various ways to record sound magnetically were in use even in the 19th century, the real leap forward came with the change in materials used for the magnetic tape itself (the replacement of Fe3O4 oxide tape by ?-Fe2O3 with red iron oxide particles) in 1939. It was a German patent, and therefore its use was restricted by wartime necessity until models were discovered at Radio Luxembourg during the Allied invasion of 1944. (The Allies were aware that identical German radio broadcasts were being simultaneously broadcast from multiple time zones, and since their duration was far longer than a 78 RPM record, the existence of magnetic tape use was suspected). This development spread to Paris and New York in the years following the War. In Paris, Pierre Schaeffer and others who had an association with the Radiodiffusion-Télévision Française, gained access to early magnetic tape machines and began experimenting. Slightly later, the earliest known purely computer-generated music dates to 1951.

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August 23, 2010

Sicilian Narratives

Electroacoustic Music from Sicily, Instituto Musicale Vincenzo Bellini of Catania
By Aram Yardumian

Islands are geographically unique in the ways they generate life and culture. On them we find species and traditions which have been forged in the crucible of isolation, from pollens and ideas that blow in with the trade winds, take root and grow without the pressures they would face on the continent. Remote islands such as Soqotra and the Andaman archipelago are renowned for their unique flora and fauna and outlying cultural tropes, while others like Zanzibar and Bali, closer as they are to the continental mass, respond more regularly to transmissions from culture-at-large. The Regione Autonoma Siciliana is, like all islands, the interface for multiple cultural inheritances: Greek, Roman, Norman, Spanish, Arab, Moor, and modern Italian. Sicilians have collected aesthetic forms from all these diverse colonizers and now boast a musical tradition both unified and diverse–something that has attracted the attentions of many, Alan Lomax not the least of which.

Sicily’s location between continents–two so very different continents–must be the beginning of any historical analysis of its music. On the island we find a great variety of religious and secular music played on instruments found only there. For example, the cupa cupa, a fricative percussion instrument, and the donax reed pipe. And unusual harmonic structures are found in both folk and choral music, some of which is due no doubt to the influence of the Arab tonal system. That we also find a sophisticated school of electronic music in Sicily should come as little surprise, especially to those who follow concomitant schools in mainland Italy. Sicily’s electronic music is remarkable inasmuch as we can best hear the ancient and the modern, the historic and the avant-garde, the intellectual and the emotional, the East and the West in one tradition.

For a rather short time the island even boasted the Electronic Music School of the Istituto Musicale Vincenzo Bellini of Catania, under the guidance of Alessandro Cipriani (who himself studied with the venerable Barry Truax). And though it is now defunct, its approximate ten years of life has given us a small treasure box of Musique concrèt and pure electronic sound, the best of which is available on the Electronic Music Foundation’s 2003 CDr release, Electroacoustic Music From Sicily. The eleven featured compositions were recorded between 1995 and 2003 and include a few familiar names as well as several names unfamiliar even to someone who pays far too much attention to this sort of thing. Massimo Carlentini’s piece Mutamenti was featured on the Fondazione Russolo-Pratella label’s XXII° Concorso Internazionale Luigi Russolo Di Musica Elettroacustica, 2000, and Vincento Cavalli has produced or recorded the odd CD. The rest are quiet geniuses, hopefully preparing new electronic masses in monastic isolation.

Speaking in terms of the Sicilian music tradition, the compositions on Electroacoustic Music From Sicily actively cross the threshold of the traditional before our ears. Recognizable forms slowly grow unrecognizable, while always some vestige of the old folk narrative survives, for each piece (with the possible exception of Rapisarda’s  Almaquae) tells a linear story or at least describes something literal. Mario Valenti’s Inside describes “the conflict engendered by the refusal to accept solitude, squalor, death” and was recorded in the village Agira. The piece, for all its heavy topic, is the most settling of the eleven with its light rain and church bells–not to mention its sense of humor: a snoring old man is looped beneath the campanile. Vincenzo Cavalli’s Idea, the entire sonic field and narrative of which is drawn from baritone and soprano saxophone sources, is a progressing figurative piece “coordinated with a work of spatialization in the stereo sound field” in order to generate specific sonic bands. And yet the piece stands not so far apart from jazz sounds of the Italian sixties.

Inside (1999) per nastro, Mario Valenti

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Idea (2000) per nastro, Vincenzo Cavalli

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While none of the old folk melodies or modes, per se, are employed in the compositions, the donax reed pipe is sampled by Massimo Carlentini, who also uses didgeridoo in his composition entitled Recycling recycled. Overall this piece builds an ambiance not unlike Jorge Reyes’s early albums and some of the work of Kenneth Newby and Stephen Kent. This piece has shares less with European electroacoustic music than the others and as such stands apart. The title refers to Carlentini’s approach, which he characterizes as “[sonic] material, duly processed, coming from different cultures, [each with] a message to deliver”. Anna Maria Gervasio’s Calvario Metafisico likewise is weighted with the sense of urgency in its message, for it is not a single but a double allegory of the fourteen stages of Christ’s journey to Calvary, and in turn a message of hope for those who suffer. One can hardly imagine watching Enrique Irazoqui marching up to Golgotha to the tune of this; in fact, the piece draws on no part of the Christian sacred music tradition. Something melancholic is there beside the tragic hope, and something mysterious but never divine, something perhaps redolent of Pasolini’s words, “I am an unbeliever who has a nostalgia for a belief.”

Calvario Metafisico (2001) per flauto, piano e nastro, Anna Maria Gervasio

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Speaking outside the purview of Sicilian music, some of the compositions also share a reverence for Stockhausen’s vari-scale microtonal structure (even if the Arab tonal system may be the ultimate source in some cases), and obsessive attention to granular texture. There is also a distinct awareness among these artists of the implications of the sound sources they are using. Massimo Fragalà, in his piece entitled Contaminazione, utilizes sounds originating in (unspecified) nations of the former Soviet Union, juxtaposed with the sounds of his voice and some taken from “contemporary reality” as a sonic allusion to “the cancellazione of the cultures and traditions of these people,” on the one hand, and on the other, “their resurfacing in all of their strength”. (I believe we can translate cancellazione here to mean diminution, not literally “cancellation”).

Contaminazione (2003) per nastro, Massimo Fragalà

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Given what we know about the mechanics of cultural transmission it seems unwieldy to make statements about what traits and innovations belong to what set of people or to what authority. Taxonomy, as Asif Agha said “is taxidermy”. What may be worth asking is how the dynamic relationship between ideas and physical culture relates more specifically to geography, that is, to landscape and available materials (beyond the Diamond Hypothesis); and how historical memory mitigates these processes. On islands such as Sicily, where the sea both mitigates and obstructs social interactions, these processes must be continually re-imagined.

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July 20, 2010

Dronescapes in Red

Vittorio Gelmetti, Composer, Electronic Soundtrack for Il Deserto Rosso (Antonioni, 1964)
By Aram Yardumian

The use of electronic music composed by Vittorio Gelmetti for the soundtrack of Antonioni’s first color film Il Deserto Rosso, contributed greatly to the film’s aesthetic complexity as well as the displaced psychological underpinnings of it’s characters. Rarely heard before in cinema, this example of early musique concrète would serve as a harbinger of the now, widespread use of electronica in film and television. -NC

Vittorio Gelmetti belongs among the earliest and most significant pioneers of electronic music, not only because his earliest compositions date to the mid-1950s, but also because he was self-taught and drew his inspiration not from other electronic music composers, but from Schoenberg, Webern and latter-day Stravinsky. And yet he is very little known or listened to today, even by connoisseurs of early tape music. His LP releases are hard to come by, and only one rather parsimonious CD retrospective has been released to date.

Gelmetti’s music, especially his work from the 1960s, represents something new, if not radical, inasmuch as it accumulates elements of musique concrète (the electronic transformation of pre-recorded sounds), as popularized by Pierre Schaeffer and Pierre Henry; the elektronische Musik (purely electronically generated sounds) of Herbert Eimert and Werner Meyer-Eppler, as well as the later Musik kosmische of Stockhausen; and the aleatory universe of John Cage. There is also a spatial, sometimes theatrical element to some of his works, especially those composed specifically for film or television. What resulted was something very few at the time, especially outside of Paris and Cologne, could appreciate.

Gelmetti rejected the frigidity and ambivalence of other electronic and concrète musicians, preferring a warmer touch in his composition, one that would trick latent memories, and perhaps also create an oblique amusement, for the specter of Dada is never far behind him. If we were to divide Gelmetti’s available works into two, the majority would constitute continuous layered sound sheets and what might called entonnoir drones, not unlike the Xenakis works of that era, but otherwise quite unusual for tape-based musicians of this vintage. His remaining works, those not written for television or film (including Red Desert), are early examples of sound collage.

I would argue that Gelmetti’s most significant and underappreciated innovation is to be found in these works, for they are collages not in the sense of Ives’ text-melody juxtapositions, nor of Schaeffer’s “Étude aux chemins de fer”, or even Burroughs-Gysin cut-ups. They are a real, inspired, and playful use of samples—of plagiarism—, thus serving as precursor to the Plunderphonics exercises of John Oswald and friends, Negativland hi-jinxes, and nothing less than hip-hop, house, and second-wave industrial music. Gelmetti sources radio broadcasts, bits of unidentifiable jazz and pop music, and notable classical composers such as Wagner, Bach, and Beethoven, while abstaining from recorded environmental sounds. He took few of these collage sensibilities forward into his career as a composer of film and television scores, however, so it is these, in combination with his drone-sequence works, which stand at the pinnacle of the oeuvre of this little-known Italian innovator.

Nevertheless, it is his film and television scores for which he is best remembered. Indeed, several Italian newspapers carried the headline “Morto Vittorio Gelmetti, musico Deserto Rosso” when Gelmetti died in February of 1992. His works for television are often scenic, making use of lighter tones and broader, more adaptable forms, for the sake of both changing scenes and for human motion within the scenes. Cues from classic poetry are abundant, as are parts for chorus and traditional musical instruments, as well as references to his earlier dronescapes—especially in his score for Antonioni’s Red Desert. His final, unfinished piece was an electro-acoustic choral piece for male voices entitled “New Year’s Eve Toast”.

Gelmetti rarely consorted or collaborated with his peers in the world of electronic music, nor did he consider himself part of the avant-garde, instead, he occupied a rather isolated and unfashionable position in the world of broadcast composition and cinema; never a long-term in-house composer, never with a studio workshop of his own, and never a public personality. He did, however, endure as a considerable creative authority, perhaps unconvinced of his own force and influence.

Nous Irons À Tahiti (1965), Vittorrio Gelmetti
From the compilation Musiche Elettroniche, Nepless 1997

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April 17, 2010

Back to Back at REDCAT – Friday, Night 1

Michiko Hirayama, Giacinto Scelsi, Canti Del Capricorno (1962-1972), REDCAT April 2, 2010
by Nancy Cantwell

“They are songs that explode classical convention: their vocal expressionism is ignited by the phonemes, not by any semantic content. Language seems to be atomized for all time. then an electrifying flow of sound is heard again, almost an archaic rite of evocation” – Jügen Kangold

As Michiko Hirayama took to the stage at REDCAT on April 2nd I could tell that we were in for penny, in for a pound. This was no garden variety solo recital, for as she entered the darkened hall Hirayama beat the gong that hung around her neck as if a call to prayer. Theatricality aside, it was time to listen up.

Canti Del Capricorno is Hirayama’s signature work. It was written specifically for her voice and spirit by outsider composer Giacinto Scelsi. Largely self taught, the Roman aristocrat Scelsi, forged his own idiosyncratic music one note at a time, even beyond the avant-gardism of the day. Forgoing a brief dally with serialism Scelsi focused on his own naïveté and peculiar passion for microtonality, believing that he was indeed more of a medium than master composer creator.

70 minutes of straight vocal performance for any singer is an undertaking, but for 87 year old Hirayama, I realized that we were witness to something beyond prowess, this was a chance to experience a direct embodiment necessitated by the composer. “…Scelsi liberated me in my head so that I could produce any sound with my voice. He pushed me to explore my vocal possibilities to work in ways that any classical vocal school had forbidden.” Written over a ten year period, Hirayama collaborated with Scelsi, at first laboriously improvising one or two of the compositions and finally, with the composer’s authorization, Hirayama penned Canti to completion of the 20 piece song cycle.

Song may be misleading to the uninitiated listener. These pieces are ritualistic, fierce and at time agonizing forms of human expression. Wordless, they take on a language of their own. I felt the sense of becoming a participant in the decoding of autistic yearnings for understanding. There is a child like intensity and curiosity for the exploration of new meaning to the creation of sound.  Michiko Hirayama pours all her strength into her performance, channeling each note of this life’s work. Each song conjures afresh an archaic rite of passage, a world of intimate interpretation and mysterious communication.

The staging of Canti Del Capricorno at REDCAT included four stations each carefully arranged to facilitate the petite Hirayama and accommodate the prodigious score. Hirayana administered over the fragile document, greatly considering each turn of the page and coddling with loving kindness as she motored from setup to setup to sing.

Canti Del Capricorno achieves a particular resonance and reaches some satisfying resolution when Hirayama is accompanied by an instrument. Aniela Perry’s soulful turn at contrabass underscored the feeling of lament. Ulrich Krieger on saxophone provided a sizzling embellishment, while California Ear Unit veteran percussionist Amy Knoles was joined by newcomer Lydia Martin to provide a strong heartfelt pulse to the piece, much to the visible delight of Hirayama whose fisted hands pumped and gestured with glee.

Canti Del Capricorno, Canto No. 5

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Canti Del Capricorno, Canto No. 14

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Canti Del Capricorno, Canto No. 19

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December 10, 2009

Song Sourcing

Sicilian Folk Music and Luciano Berio
By Nancy Cantwell

voci_coverThe immediate appeal of Luciano Berio’s (October 24, 1925 – May 27, 2003) music is it’s ability to be conspicuously theatrical and unflinchingly intimate at the same time. There is no better place to explore this dichotomy than in the ECM New Series recording based on Sicilian folk music, Voci.  Berio’s dramatic compositions for viola and orchestra, Voci, and viola and percussion, Naturale, are sandwiched between a series of aural documents from the Ethnomusicology Archives of the Accademia Nazionale di Santa Cecilia, Rome. These Sicilian songs form the starting points and the nuclei of a score lasting half an hour, six “core pieces” that the music heads toward and moves away from.* Berio ruminates on these vivid underpinnings, “I am not an ethomusicologist, just a pragmatic egoist: so I tend to be interested only in those folk techniques and means of expression that I can in one way or another assimilate without a stylistic break, and that allow me to take a few steps forward in the search for a unity underlying musical worlds that are apparently alien to one another”.

It is this kind of juxtaposition that makes the Berio dynamic so seductive. It is his inquiry into the relationship between a single line of melody, an intimate “logo” of a song, distinctive, particular and the sweeping staged and orchestrated concert pieces that completely captures our attention. Berio refers to the conundrum as the “impossible utopia”. These pieces are a call and response from past to present, from individual to congregation for composer and audiences alike and it is this complicit agreement that lends the music its power.

In Walter Brunetto’s liner notes, On Sicilian folk music, he remarks, “The lacerated vocal expression gives these songs incredible intensity”. It is the fundamental act of the singing that indeed cuts deeply. Space allocation unfortunately does not allow us a taste comparison between Berio’s compositions for Voci and their folk inspirations, but we can attend to two of the archived Sicilian songs.

Grido del venditore di pesce, Cry of the Fish Seller

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One of the archaic styles is the “abbanniatine”, the cries of the street vendors. Generally descending in pitch, these were meant to win the attention of passers-by. Melodic and ornamental elements made up the “logo” (distinctive cry) of each “imbonitore” (barker). On Grido del venditore di pesce, the basic tetracord is made ambiguous by the alternation of major and minor seconds between the fundamental not and the second degree.**

Novena di Natale, Christmas Novena

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Another common form of popular devotion is the “novena”. This reciting of prayers or songs for nine consecutive days is a preparation for certain religious feast. These performances are sometimes associated with “la questua” (the collection), an act involving taking the song from house to house in exchange for donations. On Novena de Natale,, in which the voice joins halfway through, unusual chromatic structures and conflicts can be heard between the notes played on the two melodic reeds of the “zampogna” (reed-pipe). This is a common instrument in Sicily in the “a paro” type. It has this name because of the two melodic reed of equal length, in addition to the two or three reeds producing a single fixed sound, the drone. The leather bag is made from goatskin turned inside out.**

*Luciano Berio’s Native Language, by Jurg Stenzl

**On Sicilian folk music, by Walter Brunetto

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